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20th Sunday in Ordinary Time - Aug. 16th 2009 - During the last two weeks we have
been talking about eternal life. We said that it was important to work
to imitate God and remove bad habits from our behavior in order to
receive eternal life.
But the most important thing to do is to receive the Body
and Blood which makes it possible to receive eternal life. The Lord
Jesus said: “I am the living bread that
came down from heaven;whoever eats this bread will live forever”.
At the last 1st Communion ceremony we talked
about this. When we eat bread, meat, fruit and vegetables, our body
transforms them into our skin, nails, hair, cells, etc… meaning, we eat
because otherwise, our body would die. We need even to be careful of
what we eat if we want to have a good health, proper weight, etc.
However, when we eat the body, when we consume the Eucharist, the same
does not happen, but the opposite. Every time we eat the flesh of the
Son of Man, this transforms us into Him.
The Lord Jesus said: “For my flesh is true
food, and my blood is true drink”. In the same way that our
body needs food, so also our soul needs food in the Eucharist.
The doctrine of the
Real Presence of Jesus Christ in the Eucharist is one of those wonderful
truths by which Christianity shines forth as a religion of mysteries far
exceeding the capacity of the human mind.
The Jews said: “How can this man give us his flesh to
eat?” And Jesus said to them, “Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood, you do
not have life within you". Why does Jesus not answer this
question? Do you remember last Sunday Gospel? Jesus said: "Whoever
believes has eternal life”. So, faith is important. The Lord
Jesus does not answer because they did not believe in Him.
But we do believe. We, Catholics, believe in the
real presence of Jesus in the consecrated host. For that reason we kneel
during the consecration and before receiving His Blessed Body we bow our
heads. When we go into any church where the Blessed Sacrament is in the
Tabernacle, we genuflect. And when we receive Him? What are we supposed
to do? After receiving Him, we are living tabernacles. We have to be the
most pious believers. This is a special moment called thanksgiving.
It is a moment to remind, to understand and to believe that something is
happening to us, even though we do not feel anything. It is a moment to
be still, in silence and to welcome that Person who is dwelling within
us.
The saints are the ones who give the best examples of how
to live this gift from God. Blessed Teresa of Calcutta said:
"We cannot separate our lives from the
Eucharist; the moment we do, something breaks. People ask,
'Where do the sisters get the joy and the energy to do what they are
doing?' The Eucharist involves more than just receiving; it also
involves satisfying the hunger of Christ. He says, 'Come
to Me.' He is hungry for souls."
St. Francis of Assisi said: "...In this world I cannot
see the Most High Son of God with my own eyes, except for His Most Holy
Body and Blood."
One day St. Teresa of Avila heard someone say: "If
only I had lived at the time of Jesus... If only I had seen Jesus... If
only I had talked with Jesus..."
To this she responded: "But do we not have in the
Eucharist the living, true and real Jesus present before us? Why look
for more?"
To help us meditate in this special time after receiving
Christ in the Eucharist, often times we play soft music and I will read
a prayer in order to live more deeply our thanksgiving, so as to live
the Lord Jesus’ words: “Whoever eats my
flesh and drinks my blood remains in me and I in him”.
The Lord Jesus remains in you and in me. Let us pay
attention to Saint Paul’s words. Let us watch carefully how we live our
Mass, our communion, not as foolish persons but as wise ones, making the
most of the opportunity when we receive from God.
Thanksgiving
I believe in you, my God.
You called me into existence from nothingness and carefully watch over
me.
You have even numbered the hairs of my head.
I trust in your infinite goodness, and I abandon into your loving hands
my fears, my hopes, my needs, my desires, everything.
I love you, Lord, and I wish to love you with all my mind, heart, soul
and strength.
Lord, to whom shall we go?
You are the Bread of Life!
There is not enough time to spend in thanksgiving for the greatness of
the Eucharist.
Here I am; I come to love you as best I can.
I trust that through your Mother Mary’s help I will be able to love you.
Amen. Amen.
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